Ed. note: This article is based upon the transcript from programs
produced by the John Ankerberg Show. Additional material has
been added for this print version.
Inquiring Minds
So for those
who do not share our Christian worldview, why might they consider openly
evaluating the Christian religion?
First, because
it is good to do so. As noted, the honest search for truth is one of the
most noble philosophical endeavors of life. Plato declared, "Truth is the
beginning of every good thing, both in Heaven and on earth; and he who
would be blessed and happy should be from the first a partaker of the
truth."
Any religion or
philosophy that makes convincing claims to having absolute truth is worth
consideration because only a few do. More to the point, any religion that
claims and produces solid evidence on behalf of an assertion that it alone
is fully true is worth serious consideration for that reason alone.
But only Christianity does this.
The kind of
existence Christianity offers in life is one of deep and abundant
satisfaction, regardless of the pain and disappointment we may have to
experience. Jesus claimed He would give us what we really want in
life—true meaning and purpose now, and everlasting life in a heavenly
existence far beyond our current comprehension. The noted Oxford scholar
C. S. Lewis correctly understood one of the most heartfelt yearnings of
mankind when he wrote, "There have been times when I think we do not
desire heaven but more often I find myself wondering whether, in our heart
of hearts, we have ever desired anything else."2
Jesus declared, "I came that they might have life and have it abundantly"
(John 10:10) and "I am the resurrection and the life. He who believes in
me will live, even though he dies" (John 11:25). He also said, "I am the
truth" (John 14:6).
Everyone likes a
good adventure and, this side of death, life is undoubtedly the greatest
adventure of all. The reason is obvious. Most people live their lives not
knowing why they were born—or what happens when they die. Most moderns
would consider it too presumptuous to claim any final answers to the
mysteries of life and death. But what if, in spite of all the questions,
there really were an answer? What if Jesus Christ claims He is the
answer and that anyone who wishes could determine the truth of His claims
to their own satisfaction?
Christianity is
not just intellectually credible, whether considered philosophically,
historically, scientifically, ethically, culturally, etc., but from an
evidential perspective, actually superior to other world views, secular or
religious. If Christianity were obviously false, as some critics charge,
how could such esteemed intellectuals as those quoted below logically make
their declarations? Mortimer Adler is one of the world’s leading
philosophers. He is chairman of the board of editors for The
Encyclopedia Britannica, architect of The Great Books of the
Western World series and its phenomenal Syntopicon, director of
the prestigious Institute for Philosophical Research in Chicago, and
author of Ten Philosophical Mistakes, How to Think About God,
plus over twenty other challenging books. He simply asserts, "I believe
Christianity is the only logical, consistent faith in the world."3
How could Adler make such a statement? Because he knows it
can’t rationally be made of any other religion.
Philosopher,
historian, theologian and trial attorney John Warwick Montgomery, who has
earned nine graduate degrees in various fields argues, "The evidence for
the truth of Christianity overwhelmingly outweighs competing religious
claims and secular world views."4 How could an individual of
such intellectual caliber as Dr. Montgomery use a descriptive phrase as
"overwhelmingly outweighs" if it were obviously false? His 50 plus books
and 100 plus scholarly articles indicate exposure to a wide variety of
non-Christian religious and secular philosophies.
The individual
widely considered to be the greatest Protestant philosopher of God in the
world, Alvin Plantinga, recalls, "For nearly my entire life I have been
convinced of the truth of Christianity."5 On what basis
can one of the world’s greatest philosophers make such a declaration if
the evidence for Christianity is unconvincing?
Dr. Drew Trotter
is executive director of the Center for Christian Studies at Charlottes-ville,
VA. He holds a doctorate from Cambridge University. He argues that "logic
and the evidence both point to the reality of absolute truth, and that
truth is revealed in Christ."6
If we are
looking for obvious truths, then perhaps we should consider the words of
noted economist and sociologist, George F. Guilder, author of Wealth
and Poverty who asserts, "Christianity is true and its truth will be
discovered anywhere you look very far."7
Such accolades
could be multiplied repeatedly.8 While testimonies per
se mean little, if they are undergirded by the weight of evidence,
they can hardly be dismissed out of hand.
Indeed,
Christianity’s founder, Jesus Christ, is utterly original and totally
unique when compared to every other religious leader who has ever lived.9
In addition, the Christian Bible itself is clearly the most influential
book in human history.10 The evidence in favor of its divine
inspiration and the inerrancy of its autographs is formidable, even to
many former skeptics.11 If Jesus Christ and the Christian
Scriptures continue to exert an unparalleled influence in the world,
shouldn’t they be considered worthy of an impartial investigation? If
objective evidence points to Christianity alone being fully true, then it
seems that only personal bias can explain a person’s unwillingness to
seriously consider the claims of Jesus Christ on their life.
A final reason
secularists and those of other religious persuasions should be receptive
to Christianity is because we live in an increasingly poisonous age
experientially. In our pluralistic and pagan culture, almost anyone is a
viable target for conversion to a wide variety of false beliefs which are
far more consequential individually than Christianity—from various cults
and New Age occultism to solipsism and nihilism. Philosophies of despair
and potent occult experiences can convert even those who think they are
the least vulnerable: "There is a great deal of research that shows that
all people, but especially highly intelligent people, are easily taken in
by all kinds of illusions, hallucinations, self-deceptions, and outright
bamboozles—all the more so when they have a high investment in the
illusion being true."12 In other words, even in this life it is
the personal welfare of the non-Christian that may be at risk.