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APOLOGETICS |
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Prophets in Mormonism - Part 12 By
Marvin W.
Cowan |
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Because Joseph Smith was the founding
Prophet of Mormonism his messages are very important to
Mormons. And his words in the Doctrine and Covenants
are canonized LDS scripture, so they are infallible to
most Mormons. We will now look at three more of Smith’s
revelations in the Doctrine and Covenants.
There is only one verse in Doctrine
and Covenants 116 which Joseph Smith said he
received as a revelation at Spring Hill in Daviess
County, MO, on May 19, 1838. It says, "Spring Hill is
named by the Lord Adam-ondi-Ahman, because, said He, it
is the place where Adam shall come to visit his people,
or the Ancient of Days shall sit, as spoken of by Daniel
the prophet." Joseph Fielding Smith, the tenth LDS
Prophet explained,
In accord
with the revelations given to the Prophet Joseph
Smith, we teach that the Garden of Eden was on the
American continent located where the City Zion, or the
New Jerusalem, will be built. When Adam and Eve were
driven out of the Garden, they eventually dwelt at a
place called Adam-ondi-Ahman, situated in what is now
Daviess County, Missouri…We are committed to the fact
that Adam dwelt on this American continent. But when
Adam dwelt here, it was not the American continent,
nor the Western Hemisphere, for all the land was in
one place, and all the water was in one place (Doctrines
of Salvation, vol. 3, p. 74).
While Doctrine and Covenants
107:53-55 and 117:8-11 supports the LDS idea of Adam
having lived in present day Missouri, two other books of
LDS scripture by Smith contradict it. Both the
Pearl of Great Price, Moses 3:8-15 and Genesis
2:10-18 in the Joseph Smith Translation of the Bible
place the Garden of Eden in Assyria just like the Bible.
Even if the land was all in one place as Joseph Fielding
Smith said, Assyria and Missouri would not have been in
the same location. So, did God give this confusing
information or did Joseph Smith?
Joseph Smith said he received four
revelations on July 8, 1838 including Doctrine and
Covenants 117 through 120. In Doctrine and
Covenants 117:12 and 15 "the Lord" said, "I remember
my servant, Oliver Granger, behold, verily I say
unto him that his name shall be had in sacred
remembrance from generation to generation to generation,
forever and ever, saith the Lord…Therefore let no
man despise my servant Oliver Granger, but let the
blessings of my people be on him forever and ever."
Many LDS in the Kirtland area lost all
they had in the Kirtland Safety Society Bank when it
failed in late 1837 and they were so angry at Joseph
Smith for promoting it that many apostatized from the
LDS Church. Smith left Kirtland on January 1, 1838 and
went to Far West, MO, to get away from that situation.
Oliver Granger was appointed to organize the people of
Kirtland, OH, into "camps" so they could move together
to Far West, MO. He was doing that when Smith received
this revelation. But Oliver Granger died in Kirtland on
August 25, 1841 at the age of 49, just three years after
this revelation was received.
Has Oliver Granger’s name been held in
"sacred remembrance" by Mormons since then? The
Doctrine and Covenants Student Manual says on page
290, "Though Oliver Granger is not as well known
today as other early leaders of the (LDS) Church, if no
one but the Lord had his name in remembrance that would
be enough." That statement might sound good, but it is
not what this "revelation" says. It says, "Let
the blessings of my people (LDS) be on him
(Oliver Granger) forever and ever." Most Mormons have
never even heard of Oliver Granger, so how can they
bless him "forever and ever"?
Smith said Doctrine and Covenants
118 was also received on July 8, 1838 as an answer to
their prayer, "Show us thy will, O Lord concerning
the Twelve" (Apostles). Verses 1, 4-6 say,
Verily,
thus saith the Lord: Let a conference be held
immediately; let the Twelve be organized; and
let men be appointed to supply the place of those who
are fallen… and next spring let them depart to go
over the great waters, and there promulgate my gospel,
the fullness thereof, and bear record of my name.
Let them take leave of my saints in the city of Far
West, on the twenty-sixth day of April next, on
the building site of my house, saith the Lord. Let
my servant John Taylor, and also my servant John E.
Page, and also my servant Wilford Woodruff, and also
my servant Willard Richards, be appointed to fill the
places of those who have fallen, and be officially
notified of their appointment.
A conference met the next day in Far West
to work on replacing the fallen Apostles. John Page and
John Taylor were ordained Apostles on December 19, 1838,
but the other two weren’t ordained until they met at the
temple site in Far West on April 26, 1839. Doctrine
and Covenants 118 says that there were to be
Twelve Apostles who would meet there and then leave
to go over seas as missionaries. The History of the
Church, volume 3, pages 336-337 shows there were
only seven Apostles present counting the two who were
ordained at that meeting and none left
immediately to go overseas. Some left late in 1839 while
others didn’t arrive in England until April 1840.
The temple site in Doctrine and
Covenants 118 is the same as the one in Doctrine
and Covenants 115 that we wrote about in our last
article. Doctrine and Covenants 115:11 said that
the foundation was to be laid on April 26, 1839 and
building the temple shouldn’t stop until it was
finished. To try to fulfill that prophecy, on April
26, 1839, Alpheus Cutler rolled a large stone near what
was to be the southeast corner of the temple to show
that the foundation of the temple was laid! But a large
stone is not a temple and no temple was ever
built there. The Twelve were not all present in
Far West that day and they didn’t go on a mission
overseas from there. Yet, LDS claim these
revelations were fulfilled!
To read more about these prophecies see
the Doctrine and Covenants Student Manual
published by the LDS Church. We will continue this
subject next time. |
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