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The average non-Christian, and even many
Christians, have little understanding of how unique
Jesus really is. Messianic prophecy is only a small part
of Jesus’ uniqueness. In all the world and throughout
all history, there has never been anyone like Him. There
never can be. One only needs to read His words in the
Gospel to plainly see this.
Anyone who wishes can also read the
world’s greatest religious and philosophical literature
– the Analects of Confucius, the Qur’an of
Muhammad, the Vedas of the Hindus, the teachings
of the Buddha, or of Taoism, Shinto, Zoroaster or any of
the great philosophers like Plato, Socrates,
Wittgenstein, Aristotle, Descarte, Hume, Bacon – or any
of the greatest scientific minds such as Einstein. One
who does this will realize that they all pale in
comparison to the words of Jesus. One could argue that
all the literature of the world combined hardly matches
the quality, character, uniqueness and truth of the
words of Jesus, because, compared to the words of Jesus,
the words of anyone else are almost lifeless. The light
bulb and sun, the glass of water and the ocean, or the
atom and the universe; even these comparisons seem in
ways inadequate. Indeed, one cannot gauge the gap
adequately: it is a chasm that literally separates the
infinite from the finite even as the words of God are
separated from the words of men. If Jesus really is
God incarnate, then this is what one expects. Listen to
the response of those who actually heard Him speak,
believer and unbeliever, friend and enemy, alike:
You have
the words of eternal life. We believe and know that
you are the Holy One of God. (John 6:67-69)
The Jews
were amazed and asked, "How did this man get such
learning without having studied?" (John 7:15)
"No one
ever spoke the way this man does," the guards
declared. (John 7:46)
Those with open and closed minds alike
should frankly study His words if for no other reason
than to prove their uniqueness. Reverent study of the
words of Christ and comparison to any or all other
religious teachings should logically make one a follower
of Jesus.
I, John Weldon, majored in philosophy in
college for almost two years, have an M.A. degree in
Christian Evidences, another Masters in Biblical Studies
and a Ph.D. in Comparative Religion. Additionally, I
have studied some 70 minor religions and cults. For 25
years I have examined or studied competing religions and
philosophies. Nothing comes close to the glory and
majesty of Jesus. I can say without the slightest
possibility of ever being proven wrong that there is no
one anywhere like Jesus.
The Bible also teaches that there is no
one who has ever lived who is like Jesus. In John
3:16-18, Jesus declares:
For God so
loved the world that He gave His one and only
Son, that whoever believes in Him shall not perish but
have eternal life. For God did not send His Son into
the world to condemn the world, but to save the world
through Him. Whoever believes in Him is not condemned,
but whoever does not believe stands condemned already
because he has not believed in the name of God’s
one and only Son.
The words translated "one and only" are
translated from the Greek monogenes, which
literally means "one of a kind." This word emphasizes
the unique nature of the one spoken of. In all human
history there is no one else like Jesus because only
Jesus is the literal Son of God. In John 5:18, where
Jesus called God His (very) own Father, the Greek term
means God the Father exists "in a special relation to
Jesus which excludes the same relationship to others."1
Because Jesus Christ is God’s only Son,
the Apostle Paul discusses His supremacy and preeminence
over all creation:
He [Jesus]
is the image of the invisible God, the first
born over all creation. For by Him all things were
created: things in heaven and on earth, visible and
invisible, whether thrones or powers or rulers or
authority; all things were created by Him and for Him.
He is before all things and in Him all things hold
together. And He is the head of the body, the church;
He is the beginning and the First Born from among the
dead, so that in everything He might have the
supremacy. (Col. 1:15-18)
The Greek word translated "image" is
eikon. Like the word charakter in Hebrews
1:3, it means Jesus is the express image of (or of
identical nature with) God. Further, when Jesus is
described as the first born over all creation, the word
translated "first born" is prototokos and stands
in contrast to ktizo (created). By using the word
prototokos, the Apostle Paul was emphasizing
Christ’s preeminence, priority and sovereignty over all
creation, as the context reveals. Paul was not stating,
as Jehovah’s Witnesses and some others have maintained,
in the attempt to deny Christ’s deity, that Jesus
literally came into existence at some point in time. If
that had been His intent, He would have used appropriate
Greek words teaching that Christ had a beginning.
If the Bible itself teaches that Christ
is unique, that there never has been and never will be
another like him; if Christ’s own teachings, actions,
character and resurrection prove this is true, and if
one-fourth to one-half of the world has recognized this
fact to varying degrees, then the burden of proof must
clearly rest with the critic to prove otherwise. Isn’t
it significant that in 2,000 years no critic ever has?
When we consider all the great religious
teachers, leaders, and prophets who have ever lived, who
is the equal of Jesus? Not Moses, Confucius, Buddha, or
Lao Tse (Taoism), who never claimed to be anything other
than sinful men. Not Muhammad, Joseph Smith, Zoroaster
or Guru Nanak (Sikhism) who never gave any proof they
were true prophets of God. Not Brahma, Vishnu, Shiva, or
Krishna who were only myths.
If we examine the specific claims of such
individuals, we find none of them claims what Jesus
does. In The Qur’an the Muslim prophet Muhammad
states, "Surely I am no more than a human apostle."2
In fact, Muhammad is acknowledged as sinful and asks
forgiveness from God – is even rebuked by God – several
times.3
If Muhammad confessed he was sinful,
Jesus claimed He was sinless. If Muhammad only claimed
to be a prophet of God, Jesus claimed to be God. If
Muhammad was rebuked by God, Jesus was never rebuked by
God; in fact, He said, "I always do what pleases Him"
(John 8:29).
The Buddha simply claimed to be an
enlightened man, one who could show others how to escape
the duality of this world and find eternal release from
suffering in a state of individual nonexistence called
"nirvana." After his alleged enlightenment, the Buddha
said he realized the importance of maintaining an
attitude of equanimity towards all things because this
attitude helps one to end the cycle of rebirth, attain
permanent release from the human condition and "enter"
nirvana:
Monks, I’m
a Brahmana [enlightened being], one to ask a favor of,
ever clean-handed, wearing my last body…. I am
inexorable, bear no love nor hatred toward anyone…. I
have the same feelings for respectable people as for
the low; or moral persons as for the immoral; for the
depraved as for those who observe the rules of good
conduct…. You disciples, do not affirm that the Lord
Buddha reflects thus within himself, "I bring
salvation to every living being." Subhuti entertain no
such delusive thought! Because in reality there are no
living beings to whom the Lord Buddha can bring
salvation.4
Houston Smith in The Religions of Man
comments about the Buddha,
Notwithstanding his own objectivity toward himself,
there was constant pressure during his lifetime to
turn him into a god. He rebuffed all these
categorically, insisting that he was human in every
respect. He made no attempt to conceal his temptations
and weaknesses, how difficult it had been to attain
enlightenment, how narrow the margin by which he had
won through, how fallible he still remained.5
If Buddha claimed merely a personal
enlightenment designed to escape human nature, Jesus
claimed (in His own nature) to be the
Light of the world. If Buddha claimed it was wrong to
consider him one who brings salvation to men because
men, having no permanent reality, do not finally exist,
Jesus taught that He came to bring salvation to all men
and to dignify their existence eternally. If the Buddha
promised to give others enlightenment so that they might
find nirvana, a state of personal dissolution in the
afterlife, Jesus promised to give men abundant life and
eternal immortality in heaven. If Buddha had the same
feelings for good and evil, Jesus exalted righteousness
and hated evil.
Confucius said, "As to being a Divine
Sage or even a Good Man, far be it for me to make any
such claim."6 If Confucius denied that he was
divine or even a good man, Jesus claimed He was divine
and morally perfect.
We can proceed to examine all the world’s
major religions in detail and never find anyone like
Jesus. Not in Hinduism, Jainism, Sikhism, Confucianism,
Buddhism, Taoism, Shinto, Judaism, Zoroasterism, Islam,
or any other religion. Zoroaster only claimed to be a
prophet, "I was ordained by Thee at the first. All
others I look upon with hatred of spirit."7
Lao-tze and Guru Nanak sum up the attitude, at one time
or another, of all the great religious founders when
they confessed their humanity and even their ignorance.
For example, Lao-tze the founder of Taoism said, "I
alone appear empty. Ignorant am I, O so ignorant! I am
dull!… I alone am confused, so confused!"8
Even in the latter part of his life, Guru Nanak, the
founder of Sikhism still struggled to achieve
enlightenment and lamented over his own spiritual
darkness, "I have become perplexed in my search. In the
darkness I find no way. Devoted to pride, I weep in
sorrow…. How shall deliverance be obtained?"9
In The World’s Living Religions,
Professor of the History of Religions, Robert Hume
comments that there are three features of Christian
faith that "cannot be paralleled anywhere among the
religions of the world."10
These include the character of God as a loving heavenly
Father, the character of the founder of Christianity as
the Son of God, and the work of the Holy Spirit.
Further,
All of the
nine founders of religion, with the exception of Jesus
Christ, are reported in their respective sacred
scriptures as having passed through a preliminary
period of uncertainty, or of searching for religious
light…. All the founders of the non-Christian
religions evinced inconsistencies in their personal
character; some of them altered their practical
policies under change of circumstances. Jesus Christ
alone is reported as having had a consistent
God-consciousness, a consistent character himself, and
a consistent program for his religion.11
If the claims of men mean anything, or
have any implications, and, certainly they must, whether
true or false, then no one else in history ever claimed
and did what Jesus did.
Again, Jesus is absolutely unique in the
claims He makes for Himself. He says, "I am the light of
the world. Whoever follows me will never walk in
darkness, but will have the light of life" (John 8:12).
How many other men have ever said that? Jesus said, "I
am the way, the truth and the life. No one comes to the
Father except through me" (John 14:6). How many other
men have ever said that? As we saw, Jesus even claimed
that 1500 years before His birth, Moses wrote about Him
and further, that the entire Old Testament bore witness
to Him (John 6:46-47; Luke 24:27, 44).
Jesus commanded men to love Him in the
exact same way that they love God – with all their
heart, soul, and mind (Matt. 22:37-38). Jesus said that
God the Holy Spirit would bear witness of Him and
glorify Him (John 16:14). Who ever made such a claim?
Jesus said that to know Him was to know God (John 14:7).
To receive Him was to receive God (Matt. 10:40). To
honor Him was to honor God (John 5:23). To believe in
Him was to believe in God (John 12:44-45; 14:1). To see
Him was to see God (John 8:19; 14:7). To deny Him was to
deny God (1 John 2:23). To hate Him was to hate God
(John 15:23). Did any other men in history ever made
such statements?
In Mark 2, Jesus claimed He could forgive
sins – something all religions concede is reserved to
God alone. In John 10:28 and 11:25, He said He could
give all who believed on Him eternal life. How can a
mere man, indeed anyone less than God – give eternal
life to creatures who die? Yet Jesus raised the dead
even in front of His enemies – not in some dark alley,
but before scores of eye witnesses (Luke 7:11-15;
8:41-42, 49-56; John 11:43-44). Who else ever did that?
He did other miracles that amazed those who saw them.
We have
never seen anything like this! (Mark 2:12).
Nobody has
ever heard of opening the eyes of a man born blind.
(John 9:32)
In Matthew 25, He said that He would
actually return at the end of the world and that He
Himself would judge every person who ever lived; that He
would personally raise all the dead of history and that
all the nations would be gathered before Him! Who ever
said that? He would sit on His throne of glory and judge
and separate men from one another as a shepherd does the
sheep from the goats (Matt. 25:31-46, cf. John 5:25-34).
Just as clearly, Jesus taught that every person’s
eternal destiny depended upon how they treated Him (John
8:24; Matt. 10:32). Jesus said, "You are from below, I
am from above; you are of this world, I am not of this
world" (John 8:23).
All these statements and many more like
them, leave us little choice. Either Jesus was who He
said He was – God incarnate – or else He was absolutely
crazy. But who can believe that?
Notes
1 Gerhard
Kittel (ed.,) q.v., monogenes, Theological
Dictionary of the New Testament (Grand Rapids, MI:
Eerdmans, 1978), Vol. 4, pp. 740-41
2 Sura,
"The Night Journey," in N. J. Dawood, trans., The
Koran, Baltimore, MD: Penguin, 1972), p. 235.
3 Ibid.,
50; Suras 4:106, 40:57, 47:21, 48:2, 110:3,
respectively, pp. 423, 244, 384, 460, 468 in J. M.
Rodwell, trans., The Koran (NY: Dutton, 1977).
4 Robert O.
Ballou, The Portable World Bible: A Comprehensive
Selection from the Eight Great Sacred Scriptures of
the World (NY: The Viking Press, 1968), pp. 134,
147, 151.
5 Houston
Smith, The Religions of Man (NY: Harper & Row,
1965), p. 99.
6 Arthur
Waley, trans., The Analects of Confucius (NY:
Vintage, 1938), p. 130.
7 Yasna,
44:11; Moulton, Ez.368; from Robert E. Hume, The
World’s Living Religions (NY: Charles Schribner’s
Sons, 1959), rev., p. 203.
8 Tao-Teh-King,
20:3, 20:5-7 cited in Hume, p. 136.
9 In Hume,
p. 95.
10 Hume, p.
283.
11 Ibid.,
pp. 285-286.
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